1 World 1 People 1 Master 1 Way | Saneiv Spiritual Enlightenment Center

Tuesday, January 24, 2023

5 of 38 | Initial Teaching | Gnostic Sacred Sexuality

There is no religion in the world that has the connection to Spiritual

BDSM as Gnosticism.

This is part of the foundation that tells us the sort of

ceremony that was used.

I fancy there was an Eucharistic side, and that the Baptism of

Light was connected with the mystic crucifixion alluded to so often in

the notes. Possibly in the midst of the sacred dance, at the breaking

of the Bread, there was a certain laying on of hands by an adept

Master, one who had himself attained to the autoptic vision,

( Autoptic defined;

Seen with one's own eyes; belonging to, or connected with,

personal observation. autoptic testimony or experience.

and then the candidate was left alone to immerse himself

in the Dark Ray of the

Divine Mind.

I think also that the original MS. was based upon the

work of one Master, whose name, like that of the order to which he

belonged, is lost in the night of time, but that it also contains amplifications

and additions by at least one later hand. It will thus represent the mind

of a grade of teaching, and possibly contains material dating back to

the period of the Therapeutae that Philo knew. In other words, the

community may have been an old one before it was Christianised. In any

case, it remains the record of a stupendous spiritual adventure, the

attempt to produce a race of Divinised men, that is not without the

splendour of tragedy, for at some time, like the Holy Cup of Legend,

the presence of Masterhood departed, and the external house fell into

ruin and its place knew it no more. Perhaps, in the desire to

propagate, it admitted unworthy candidates; perhaps it turned to the

by-ways of magic in an attempt to arrest the external course of nature

and to defy necessity; perhaps there came a day when none could

understand the inner meaning of the high and far-shining mysteries, and

so amidst party strife the building word was lost. Many a man, no

doubt, who called himself a "Gnôstic" was but a sorry rogue; many

another was but a student of the letter, not of the life; many another

was but a spiritual swashbuckler, pompous in his demeanour and cryptic

in his utterance; some, led by an abhorrent fantasy, may have wandered

along the path that goes to the Venus-berg and have striven to lisp a

formula that would transform the earth into Gehenna rather than into

Heaven. But, beside this mass of imposture, of folly, of elegant

idleness and of corruption, the _à rebours_ of a spiritual outpouring,

there was a real mysticism that could present the Authentic Spectacle

and could utter comfortable words in tongues not of this world utterly.

There was a Gnôsis that strove to give the Peace of God to those within

and to those without, because in Peace all things were made, that

yearned to bring forth children, quickened fiery souls, æons, gods, in

bodies of light for the love of God; that saw in all things Grace, the

Sponsa Dei, the Mother most pure and immaculate. "No creature was ever

wronged of Thee," no spark ever quenched, no hope defrauded and hurled

eternally from the sky with shattered wings by Thee. Such is the fair

Faith that chanted its prayer beneath a heaven set with such strange

galaxies, and whispers to us now through the disremembered symbols of a

forgotten book.

It is pleasant, in these days of strife, to be able to quote Dr

Schmidt's appreciation of the _Untitled Apocalypse_ with a cordial

agreement:

4 of 38 | Sacred Sexuality, Whether asexual or sexual

"What a different world, on the contrary, meets us in our thirty-one

leaves! We find ourselves in the pure spheres of the highest Plêrôma;

we see, step by step, this world, so rich in heavenly beings, coming

into existence before our eyes; each individual space with all its

inmates is minutely described, so that we can form for ourselves a

living picture of the glory and splendour of this Gnôstic heaven. The

speculations are not so confused and fantastic as those of the Pistis

Sophia and our two Books of Jeu.... The author is imbued with the

Greek spirit, equipped with a full knowledge of Greek philosophy, full

of the doctrine of the Platonic ideas, an adherent of Plato's view of

the origin of evil--that is to say, Hyle.... We possess in these

leaves a magnificently conceived work by an old Gnôstic philosopher,

and we stand astonished, marvelling at the boldness of the

speculations, dazzled by the richness of the thought, touched by the

depth of soul of the author. This is not, like the Pistis Sophia, the

product of declining Gnôsticism, but dates from a period when Gnôstic

genius, like a mighty eagle, left the world behind it and soared in

wide and ever wider circles towards pure light, towards pure knowledge,

in which it lost itself in ecstasy.

"In one word, we possess in this Gnôstic work, as regards age and

contents, a work of the very highest importance, which takes us into a

period of Gnôsticism, and therefore of Christianity, of which very

little knowledge has been handed down to us."

Finally, I wish to acknowledge my indebtedness to the scholarship of Mr

G. R. S. Mead, whose labours in the field of Hellenistic Theology have

to my mind received insufficient recognition, and whose admirable

translations I have often used in the notes.

The Body in Spiritual BDSM is Not to be confused with the "astral body" of modern theosophy.

The Mysteries of the Light Through Personal Experience

This is the Father of all Fathers, the God of all ... Gods, Lord of

all Lords, Sonship of all Sons, Saviour of all Saviours, Invisible of

all Invisibles, Infinity of all Infinities, Uncontainable of all

Uncontainables, Beyond-the-Deep of all Beyond-the-Deeps, Space of all

Spaces. This is the Spiritual Mind which existed before all Spiritual

Minds, the Holy Place comprehending all Holy Places, the Good

comprehending all Goods. This is the Seed of all good things. It is

He who has brought them all forth, this Autophues or Being who has

produced Himself, who existed before all the beings of the Plêrôma

which He Himself has brought forth, Who is in all time. This is that

Ingenerable and Eternal One who has no name and who has all names; who

was the first to know those of the Universe, who has looked upon those

of the Universe, who has heard those of the Universe. He is mightier

than all might, upon whose incomprehensible Face no one is able to

gaze. Beyond all mind does He exist in His own Form, Solitary and

Unknowable. The Universal Mystery is He, the Universal Wisdom, of all

things the Beginning. In Him are all Lights, all Life, and all Repose.

3 or 38 | Awakening of the Body of Stars by Immortality of the Inner Flesh

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2 of 38 | The Gnostics Knowledge of Spiritual Mysteries

( Continued from Part 1 )...so is every one that is born of the Spirit.'

If you tie yourself down to logic, you will not know the real

things, the 'Things that are,' by getting inside them. Your knowledge

will be external, superficial. Gnôsis, you may be surprised to learn,

is not just 'knowing,' it is light _and_ 'life,' living and being as

well. This must not be taken as an attacking reason; if you join our

school you will have a stiff course of Plato. You ought to know the

Things that are' from the ordinary point of view, from outside, before

you approach them with the idea of getting inside them, and so raising

them up within yourself as far-shining lives. Afterwards you will

study in a new manner that will seem madness to the common-sensed; and

a Divine Madness indeed it is, for it will lead you to the secret of

the Cross."

Hence the disciple was confronted in due time with a document that

would not yield its secrets to dialectic, a kind of ritual in words

that initiated his intuition into self-knowledge. Intense devotion was

needed, imagination, and will-power. The Gnôsis came gradually,

perhaps after the manuscript had been laid aside; it was the effort

towards a sympathetic understanding that mattered, that was rewarded

with life and light from God. The mere success of the logical mind in

unravelling a puzzle was as nothing, for the readings of these

monstrous, many-faceted stars of symbolism were infinite. That the

intuition should enter into self awareness as into a sacred place of

the mysteries--that was a process of the Gnôsis.

Now this strange way of teaching, which was really a "Cloud of

Unknowing," was the real basis and point, as it were, of the

Alexandrine method of interpreting Scripture. Think of Philo and what

he says of the teaching of his Gnôstic Therapeuts. Think of Clement,

and of Origen with his "Eternal Gospel." This quickening of the

intuition into knowledge of itself and God, through allegory and symbol

based on philosophy, was the Everlasting Gospel.

So Gnôstic documents were not merely intended to puzzle the outsider,

but the insider as well. This fact will enable us to appreciate better

Basilides' famous remark about the one or two only who could understand

his system. His frame of mind was a little like that of a university

examiner after setting a paper. We need not think that these people

were altogether destitute of humour. It would be a gross exaggeration,

of course, to say that all the Gnôstic systems described in Irenaeus

and Hippolytus might have been devised by the same man, but it would be

a useful exaggeration, illustrating the extreme anti-literalist point

of view. Our knowledge of the schools rests for the most part on

reports made upon documents such as these, the purport of which was

entirely missed by those that made them. They treated Gnôsis as if it

were another kind of "Pistis," or another system of philosophy. One

doubts very much the correctness of the traditional classification of

schools, which was made by people who were not in very close touch with

them. One doubts if there was much hostility between these schools,

however much their symbolism may appear to differ on the surface.

1 of 38 | There is One True Master With The Knowledge of All Spiritual Mysteries

1 of 38 | Ancient Mysteries Unveiled in 2023 | Our Foundation of True Spiritual BDSM and Enlightenment.

The True Master will teach a small segment of these
ancient mysteries and power of the Multiverse, at each spiritual meeting.

Ancient Mysteries Of The Universe Unveiled In 2023

The Gnôstic movement began long before the Christian era (what its
original historical impulse was we do not know), and only one aspect of
it, and that from a strictly limited point of view, has been treated by
ecclesiastical historians. Recent investigations have challenged the
traditional outlook and the traditional conclusions and the traditional
"facts." With some to-day, and with many more to-morrow, the burning
question is, or will be--not how did a peculiarly silly and licentious
heresy rise within the Church--but how did the Church rise out of the
great Gnôstic movement, and how did the dynamic ideas of the Gnôsis
become crystallised into Dogmas? I do not indicate a solution; I do
not express an opinion. I call attention to a fact in the world of
scholarship that will not be without its decided reaction upon the
plain man. But the study of the ancient Gnôsis, and indeed of
mysticism generally, has left another suggestion that seems laden with
limitless possibilities. Let us first go back to what I said as to the
communication of certain "processes," "leavenings," or "energisings"
under a sacramental veil. These processes were held to modify the
nature of the person who submitted to them in a peculiar manner that
was likened to the impress or "character" of a seal upon wax. These
seals or "characters" could not only be acquired through formal rites
and by the laying on of the hands of a master, but also, I am disposed
to believe, by a certain mode of study--I am developing the Gnôstic
theory, not stating one of my own--namely, that of a highly symbolic
literature. The objection of the Gnôstic to a plain statement of facts
would probably be somewhat as follows: "What you say is very good and
true as far as it goes, but it is 'Pistis,' not Gnôsis; Faith, not
Knowledge. You desire to be a changed man. Pistis will change you to
a certain extent. I have nothing to say against it, but it will not
change you in the radical way that Gnôsis does." If you went on to
argue that your statement was reasonable and received admirable support
from logic and philosophy, he would probably reply: "Philosophy of the
kind you mention is excellent, and forms a basis for Gnôsis which is
not contrary to reason, though it is above it. Gnôsis is a rebirth by
which you become a god, and then you will have no need to find out
things by talking and discursive reasoning, for everything will be
within yourself and you will know all things in a vital way, by an act
of simple intuition in the end. 'The wind blows where it listens,
and you hear the sound thereof, but canst not tell whence it
comes, and whither it goes; so is every one that is born of the...

Cultivate The Viking Mind-Set For Self-Defense

Sunday, January 22, 2023

"VIKINGS" | The Point of the Vikings For Your Training is WARRIOR MIND-SET

There are pros and cons in every photo, and every technique. What do you see

going on here ? Two of the main reasons why I told the original publisher that I

did not want to include photos in the book was 1) Photos are static. Whether you

do a block or parry, or a glorified slap, it makes it look like you are a statue. Even

doing these photos, we never stopped moving in real life. 2) Showing anyone how

to do anything related to self-defense, has the tendency to become a "style" or a

"system", the dreaded connection to martial arts. It human nature, But it doesn't

mean that it's correct. Traditional Asian Martial Arts are infamous for presenting

"solutions to problems that don't exist"